HADITH'S PERSPECTIVE ON THE MEANING OF JIHAD AND ITS IMPLEMENTATION DURING THE PROPHET ERA
Abstract
This paper discusses the meaning of jihad in Islam. Jihad is one of the most discussed themes in the hadith of the Prophet. This fact shows the urgency of the term jihad in the history of the development of Islamic law. The understanding of jihad among Muslims varies, and its implementation varies among Muslims. This study discusses the implementation of jihad at the time of the Prophet's hadith. This study uses a descriptive literature research method using a text study method that examines all hadith texts about jihad. Then the author also conducted a comparative study between the opinions of scholars, both hadith scholars, commentators, and other scholars. The hadith about jihad that is meticulous is not a hadith with the status of a mutawatir hadith but is a hadith that has the status of a hadith. However, all the hadiths studied are authentic hadiths, both from the aspect of the sanad and from the aspect of the eye. The results of this study are expected to provide a correct understanding so that when implementing the hadith about jihad according to its objectives and not only understood in the form of war. Jihad is also understood as a form of non-physical struggle such as jihad against poverty, ignorance, injustice, and doing good to both parents.
Downloads
References
Abdullah bin Qayyim al-Jauziyyah, ZÄd al-Ma'Äd, juz I, (Mesir: Mustafa al-BÄb al-Halabiy, 1970), 456, juga Muhammad Husein HaykÄl, Hayat Muhammad (Kairo: Maktabah al-Nahdat al-Misriyah, 1968), h. 382-384.
AjjÄj al-Khat al-KhÄtib, UsÅ«l al-Hais UlÅ«muh wa Musthalahu ( Bairut: DÄr al-Fikr, 1975), h. 19 dan M. Suhudi Ismail, Kaedah-Kaedah Kesahihan Sanad Hadis (cet; I Jakarta: Bulan Bintang, 1988), h. 24 – 25, da Subhi al-SÄleh, UlÅ«mul al-Hadis wa Musthalahuh (cet; I Bairut: DÄr al-Ilm li al-MalÄyÄn, 1959), h. 10, juga M.M. AzÄmi, Studies Hadis Methodology and Literature, diterjemahkan oleh M. Yamin dengan judul Metodologi Kritik Hadis (Cet. II; Bandung: Mizan, 1996), h. 17-20
al-AsqalÄniy al-IsÄbat fi TamyÄz al-SahÄbat, juz IV (Bairut: DÄr al-Fikr, 1978), h. 236-237 dan al-Hasan bin Abd al-Rahman al-RÄmaharmuziy, al-Muhaddis al-FÄsil bayn al-RÄwi wa al-WÄ'Ä (Bairut: DÄr al-Fikr, 1984), h. 366
Ali Mustafa Ya'qub, Kritik Hadis (Jakarta: Pustaka Firdaus, 1996), h. 76Abu Husain Ahmad bin Faris bin Zakariyah, Mu’jam Maqayis al-Lughah, (Jilid; Beirut: Dar al-Fikr, 1979), h. 487
Boedi Abdullah, Taktis Jihad dalam Islam (Bandung: PT. Al-Ma’arif, 1978), h. 11
Cyril Glasse, The Concies Encyclopedia of Islam (London: Stacey International, 1989), h. 209
Departemen Agama RI., Al-Qur’an dan Terjemahnya (Jakarta: Yamunu, 1974), h. 6
Ermawati, E., Musyahidah, S., & Nurdin, N. (2021). Muslim Society Perspective on Islamic Banking Corporate Social Responsibility in Indonesia (Based On Qur’an and Hadits Economic Themes). International Journal of Business and Management Review, 9(3), 29-40.
Fred R. Von Der Mehden “American Perspention of Islam†dalam John L Esposito (ed) Voices Resurgent Islam (New York: Oxford University Press, 1983), h. 18-25.
Harifuddin Cawidu, Konsep Kufr dalam al-Qur’an: Suatu Kajian Teologis dengan Pendekatan Tafsi Tematik (Jakarta: Bulan Bintang, 1991), h. 216-217.
Jalal ad-Din Abd ar-Rahman bin Abi Bakar as-Suyuti, Tadrib ar-Rawi fi Syarh Taqrib an-Nawawi (Beirut: Dar al-Fikt, 1988), h. 67
Kamaruddin Amin, Menguji Kembali Keakuratan Metode Kritik Hadis (Jakarta: Hikmah PT. Mizan Publika, 2009), h. 53
Lexy Moeloeng, Metodologi Penelitian Kualitatif, cet. VI; Bandung: PT. Remaja, Rosdakarya, 1995, h. 3 juga Kuntjaraningrat, Metode-Metode Penelitian Masyarakat, cet. XI; Jakarta: Gramedia Pustaka Utama, 1991, h. 31
.M. Az±mi, Studies Hadis Methodology and Literature, diterjemahkan oleh A. Yamin dengan judul Metodologi Kritik Hadis (Cet. II; Bandung: Mizan, 1996), h. 17-20
Muhammad Usman Najati, al-Hadisun al-Nabawiy wa ulum al-Hadis, (Cet. IV; Kairo: Darusyuruq, 2000), h. 197
M. Syuhudi IsmÄil, Pengantar Ilmu Hadis (Bandung: Angkasa, 1991, h. 130
M. Syuhudi IsmÄil, Metodologi Penelitian Hadis Nabi (Jakarta: Bulan Bintang, 1992), h. 11-
Mustafa as-SibÄiy, al-Sunnah wa MakÄnatuhÅ« fi al-TasyrÄ' al-IslÄmiy (t.t. DÄr al-Qawniyah, t. th), h. 128-167
Nurdin, N., & Pettalongi, S. S. (2022). Menggunakan Paradigma Studi Kasus Kualitatif Interpretatif Online dan Offline Untuk Memahami Efektivitas Penerapan E-Procurement. Coopetition: Jurnal Ilmiah Manajemen, 13(2), 155-168.
Nurdin, N. (2021). Employing Online and Offline Qualitative Interpretive Case Studies in Understanding E-Procurement Effectiveness. International Journal of Quantitative and Qualitative Research Methods, 9(1), 23-41.
Rauf Salabi, al-Jihad fi al-Islam Manhaj wa Tatbiq (Juz I; Beirut: Mansyurat; al-Maktabat al-Asriyah, 1980), h. 4
Rusli, R., Hasyim, M. S., & Nurdin, N. (2021). A New Islamic Knowledge Production And Fatwa Rulings: How Indonesia’s Young Muslim Scholars Interact With Online Sources. Journal of Indonesian Islam, 14(2), 499-518.
Said Hawiy, Jund Allah saqafat wa Akhlaqan (Beirut: Dal al-Kutub al-Ilmiyyah, 1979), h. 11, bandingkan dengan Rauf Syalabiy,
Sayyid Husain Nasr, a Ypung Muslim’s Guede to the Modrn World, diterjemahkan oleh Hasti Tarekat dengan judul “ Dunia Modern, (Bandung: Mizan, 1994), h. 20
Suharsimi Arikunto, Prosedur Penelitian, Suatu Pengantar Praktek Cet. VII; Jakarta: Bineka Cipta, 1992, h. 10
Sayyid Sabiq, Fiqh al-Sunnah, (Juz II; Beirut: Dar al-Kitab Arabiy, 1392 H), h. 625
Subhi Shalih, Membahas Ilmu-Ilmu Hadis (Jakarta: Pustaka Firdaus, 1995), h. 27
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
