HUNAFA: Jurnal Studia Islamika <p>Hunafa: Jurnal Studia Islamika is an islamic studies journal dedicated to publishing scholarly articles on all aspects of Islam and the muslim peoples and on religious studies. Available in print and online and published twice a year, the journal aims to become one of the leading platforms in Indonesia for new findings and discussions of all fields of Islamic studies.</p> <p>P-ISSN: 1411-125X</p> <p>E-ISSN:&nbsp;2355-7710</p> State Institute of Islamic Studies (IAIN) Palu en-US HUNAFA: Jurnal Studia Islamika 1411-125X <p>This work is licensed under a <a href="" rel="license">Creative Commons Attribution-NonCommercial 4.0 International License</a>.</p> <div id="__if72ru4sdfsdfruh7fewui_once" style="display: none;">&nbsp;</div> <div id="__zsc_once">&nbsp;</div> Sharea Issues in the Application of Takaful: Review on Islamic Law Perspective <p>Insurance is still debated between scholars when viewed in the light of Islamic law. Contemporary Muslim jurists are fully aware that the legal status of Insurance not been determined by Islamic law thinkers in advance (jurists). The application of <em>Takāful</em> today is the result of a struggle between the understanding of Islami law with the reality of what happened. Thus, the problem needs to be reviewed in the light of Islamic law in depth. This paper attempts to offer Shariah Issues in the Application of <em>Takāful</em> From Islamic Law Perspective, including The Concepts of <em>Takāful</em> (Sharia Insurance), Legal Basis of <em>Takāful</em> (Sharia Insurance), History of <em>Takāful</em> (Shariah Insurance) Development, Scholars' Views on <em>Takāful</em> (Sharia Insurance), The Principles of <em>Takāful</em> (Sharia Insurance), Establishment of Contract in <em>Takāful</em> (Sharia Insurance), and To Compare The Characteristics Between <em>Takāful</em> (Shariah Insurance) and&nbsp; Commercial Insurance.</p> Suharto Suharto Muhammad Iqbal Fasa ##submission.copyrightStatement## 2018-01-03 2018-01-03 14 2 347 376 10.24239/jsi.v14i2.478.347-376 “Al-Musaqah” and Sharia Agribusiness System: An Alternative Way to Meet Staple Food Self-Sufficiency in Contemporary Indonesia <p>The concept of <em>al-musaqah</em> appears in Islamic history when Prophet Muhammad conquered the fertile farmland surrounding Khaibar, abandoned by Jews as the original owner of the land. The concept of <em>al-musaqoh</em> also appears in <em>fiqh</em> deliberations, in which it is a partnership between tenants and land owners. By deepening literature, the concept of <em>al-musaqah</em> is part of sharia agribusiness system that could be an alternative partnerships and farmer institution in meeting staple food needs. The alternative concept is very necessary since Indonesia has been facing the issue of agricultural land conversion and difficulty to form sustainable food agriculture area (SFAA). For the implementation of <em>al-musaqoh</em>, the Government should systematically form the SFAA on the state owned land, and estabilish its institution to manage SFAA in the central and regional level. Then, the SFAA management implement <em>al-musaqoh</em> partnership with farmer groups. By the concept, the Government would be able to control staple food procurement and distribution&nbsp; to achieve food self-sufficiency which is profitable for farmers and non-farmers. However, the implementation is based on the view that the provision of basic needs should not be left to market mechanism.</p> Ujang Maman Maman Kusmana Kusmana Dudi Supiandi ##submission.copyrightStatement## 2017-12-31 2017-12-31 14 2 189 231 10.24239/jsi.v14i2.448.189-231 Zakat as Tax on the Perspective of Islamic Law <p>Zakat as one of the pillars in Islam with dimensions <em>ubudiyyah</em>, <em>ijtimaiyyah</em> and <em>iqtishadiyyah</em><em>.</em> As a country with the largest Muslim population in the world, Indonesia will potential benefit in zakat management. Based on calculation, the number of Muslim population will produce more zakat to increase ummah well-being in the zakat is managed in professional and accountable ways.&nbsp; Majority of zakat management problems includes limited qualified human skills and human resources (HR) in zakat management. In addition, &nbsp;weak regulations has also resulted in slow improvment in the optimization of zakat management. As a solution to the chronic problem is to provide urgent solutions in the zakat management organization (OPZ). This includes the involvement of stakeholders (government) in regulating the mechanism of zakat management and promoting public education about the obligations of zakat contribution. The position of zakat profession in Islam has similar position with other zakat income. As the result, the most accurate term given to &nbsp;zakat profession is zakat income (kasab). While the position between zakat and tax, there are three arguments: First, zakat and taxes are equally paid by every taxpayer and zakat obligators. Second, a Muslim chooses either of the two instruments: paying zakat or paying taxes only. Third, a muslim chooses one between; zakat or taxes, and assume his/her choices are representative of both. If he/she pays taxes, then he/she considers the tax as zakat from his property.</p> Andi Bahri ##submission.copyrightStatement## 2017-12-31 2017-12-31 14 2 253 274 10.24239/jsi.v14i2.487.253-274 Euthanasia from The Perspective of Normative Law And its Application in Indonesia <p>There are differences of opinion among scholars regarding the issue of euthanasia. But the element of goodness makes a consideration, that preventing a disease is an obligation that must be done by every individual. While the difference is more depressed on how to apply euthanasia, namely on how to end the suffering of patients. In Islam, scientific and divine healing is known, while in medical science, only rational healing and emergency-based healing are known. In principle, the intentional killing of a sick person precedes fate. God has set the deadline for human life. By speeding up his death, the patient did not benefit from the test given by Allah to him.</p> Agus Hermanto ##submission.copyrightStatement## 2017-12-31 2017-12-31 14 2 275 300 10.24239/jsi.v14i2.476.275-300 Contemporary Fiqh Methodology in the Theory of the Limitation of Dialectics Space and Time According to Muhammad Syahrur <p><em>The hudûd Syahrûr theory is designed to manifest fiqh apart from the dominance of the tyrannical system as it occurs in classical Islamic fiqh. This theory wants to realize the Islamic law that is formed in the corridor of the law (al-fiqh ad-dustur). According to Syahrûr, the need for al-fiqh ad-dustur is very urgent because the fiqh of Islam that has been so far is relying on the character (fuqaha) personally, not institutional. Therefore, the existence of a legal democracy or a judiciary free from executive influence is very difficult to find in Islamic legal thought. Because Islam is always associated with the figure then the Islamic judiciary, for example also always depends on the face of judges. If the judges are good, then the Islamic judiciary will look good, and so if otherwise, if the judges are ugly then the Islamic judiciary will also look bad. As is the case in the Middle East, in the context of the Islamic world, hudûd theory also arises in connection with Syahrûr's efforts to uphold democracy and civil liberties, especially in jurisdictions. This emergence was driven by Syahrûr's concern in looking at the decadence experienced by Islamic law in the modern world. Syahrûr assumes that in the field of law, the Islamic world is currently experiencing an acute crisis. Therefore, he considers that the existence of new fiqh formed based on new methods is very urgent to be realized. The hudûd theory is part of a new method proposed by Syahrûr in contemporary Islamic legal thought. Therefore, this paper examines aspects of contemporary methodology in hudud theory concept initiated by Muhammad Syahrur.</em></p> Sakiman Sakirman ##submission.copyrightStatement## 2017-12-31 2017-12-31 14 2 301 326 10.24239/jsi.v14i2.484.301-326 Maqāṣid al-Sharī’ah on Wakaf System <p>The main purpose of the shariah is realizing the benefit in order to maintain the shariah’s purposes. There are three level of human’s basic necessity: primary (<em>ḍarūriyyāt), </em>secondary (<em>hājiy</em><em>yāt), </em>and tertiary (<em>taḥsīniyyāt).</em> The human’s basic necessity is divided into five, <em>first</em>, protection of religion (<em>ḥifẓ</em><em> al-dīn</em>), <em>second</em>, protection of &nbsp;life (<em>ḥifẓ</em><em> al-nafs</em>), <em>third</em><em>, </em>protection of mind (<em>ḥifẓ</em><em> al-‘aql</em>), <em>fourth</em>, protection of the offspring (<em>ḥifẓ al-nasl</em>), and&nbsp; <em>fifth</em>, protection of property (<em>ḥifẓ</em><em> al-māl</em>). So it can be said that the aims of shariah can be achieved by fulfilling these five basic necessities of human beings. Waqf as one of the Islamic filantrophies has a big role and purpose to realize the benefit of human being, that is realizing the prosperity reflected by the fulfilment of human’s basic needs in accordance with the goals of shariah be it primary, secondary and tertiary.</p> Heru Susanto ##submission.copyrightStatement## 2017-12-31 2017-12-31 14 2 327 345 10.24239/jsi.v14i2.486.327-345 Wahdah Islamiyyah Palu: on Contemporary Islamic Legal Issues In The Internet <p>This paper deals with one of the Islamic organizations in Palu, Wahdah Islamiyah (Islamic Unity), in terms of theological and contemporary Islamic legal issues. The source of analysis is the website that Wahdah Islamiyah runs online. The paper concludes that Wahdah Islamiyah is influenced by the relatively strict theology of Wahhābism in religiosity and morality. Therefore, in legal issues, Wahdah Islamiyah embraced and accommodated relatively conservative views with various issues in relation to theological issues and Islamic legal issues such as women’s, social, economic, and political issues. From these views, it can be argued that their aim is to preserve the identity by constructing the concepts of <em>shirk </em>and <em>bid</em><em>ʻah</em> and reinforcing the relatively rigid juristic tradition to become the citadel from the attacks of doctrine seeking to demolish the building of Salafism.</p> Rusli Rusli ##submission.copyrightStatement## 2017-12-30 2017-12-30 14 2 233 251 10.24239/jsi.v14i2.489.233-251 Equalization and Standardization of Management of Education in Madrasah <p>There are different views regarding the management of education. There are those who review management in terms of functions, objects, and institutions, and others who review management as a whole. Management is a series of activities that comprises planning, organizing, mobilization and supervision in achieving predetermined objectives, and aims to explore and utilize natural resources to achieve organizational goals. Based on this, management of education is interpreted as a series or activities such as planning, organizing, motivating, controlling, and developing all efforts to regulate and utilize human resources, facilities and infrastructure to achieve goals of education. To realize good management of education requires capable and talented leaders. In this paper, study is focused on equalization and standardization of management of education in Madrasah.</p> Sumarto Sumarto ##submission.copyrightStatement## 2017-07-03 2017-07-03 14 2 117 139 10.24239/jsi.v14i1.450.117-139 Learning Islam from the Performance of Wayang Kulit (Shadow Puppets) Shadow puppet is the oldest heritage culture in Indonesia. There are many local wisdom values embedded in shadow puppet, so it can be a reason of the existence of shadow puppet throughout the ages. One of facts shows us that shadow puppet is well-knows as the greatest heritage for a history of spreading Islam used to a shadow puppet media by Sunan Kalijaga. This research employs qualitative method which direct observes this performing arts to find facts that shows shadow puppet is being regarded as dawa media. In fact, shadow puppet has essential role for spreading Islam in Indonesia because it has a linier values with Islam itself. The result explains us that language facts derives from wejangan form in shadow puppet representing Islamic values. Therefore, shadow puppet can be a Islamic learning media for all people. Ferdi Arifin ##submission.copyrightStatement## 2017-07-02 2017-07-02 14 2 99 115 10.24239/jsi.v14i1.457.99-115 E-Learning Implementation in Islamic Education Innovation <p class="AABSTRAK"><span>R</span><span lang="SV">apid development of </span><span>information </span><span lang="SV">technology has influenced </span><span>v</span><span lang="SV">arious aspects of life including Islamic </span><span>e</span><span lang="SV">ducation, Th</span><span>is requires</span><span lang="SV"> Islamic education institutions </span><span>to</span><span lang="SV"> be able to anticipate </span><span>the</span><span lang="SV"> developments by </span><span>practicing learners need-based learning programs</span><span lang="SV">. </span><span><span> </span>One way to respond to information technology development is through implementation of e-learning in </span><span lang="SV">Islamic education </span><span>context. </span><span lang="SV">Ele</span><span>c</span><span lang="SV">tronic Learning is a new way in teaching and learning process </span><span>through the</span><span lang="SV"> uses electronic media</span><span> such as internet-based learning material. </span><span><span> </span></span><span>It is expected e</span><span lang="SV">-learning system </span><span>will be used </span><span lang="SV">more effective </span><span lang="EN-US">along</span><span lang="SV"> with the development of technology and learning method</span><span>s</span><span lang="SV">. The development of the E-learning system is also expected not only take into account the financial and profitability issues, but also </span><span>learners </span><span lang="SV">psychological </span><span>issues. This reaquires education institutions </span><span lang="SV"><span> </span>to accommodate the different </span><span>individual </span><span lang="SV">personalities and </span><span>l</span><span lang="SV">earning </span><span>strategies</span><span lang="SV">.</span></p> Andi Nurul Hidayat ##submission.copyrightStatement## 2017-06-30 2017-06-30 14 2 17 36 10.24239/jsi.v14i1.460.17-36