Hermeneutical Reading of ṬalÄq
Keywords:
á¹alÄq, hermeneutics, ethics of diforce, ‘iddah
Abstract
This paper deals with the hermeneutical reading of divorce (ṬalÄq), one of the sensitive issues in Islamic family law. It is concluded that the existence of Islamic law of divorce is not to denigrate women; however, it is to give respons to the injustice suffered by women by giving regulations that are more friendly to women. The regulations of the Quran on the subject of divorce are designed to restrict the practice which had prevailed among the Arabs that they are free to divorce his wife at any time without any reason, and remarry her in unlimited ways. This is indicated that Islam stipulates that divorce is two times: then one may retain with goodness (and reasonable terms), or let go with goodness and reasonable terms. If divorce occurs, a divorced woman should the prescribed period (‘iddah) and financial consideration (mut‘at al-ṬalÄq).Downloads
Download data is not yet available.
References
“Ethics†at http://www.thefreedictionary.com/ethics (Accessed: 31 December 2015).
Ahmad, Nehaluddin. “A Critical Appraisal of ‘Triple Divorce’ in Islamic Law.†International Journal of Law, Policy and the Family. 23. (2009), 53–61.
Qurá¹ubÄ«, Muḥammad ibn Aḥmadal-. al-JÄmi ‘ li AḥkÄm al-Qur’Än, vol.3, 3rd ed. Beirut: DÄr-al-KitÄb al-‘ArabÄ«: 1999.
RÄzÄ«, Al-Fakhral-. TafsÄ«r al-KabÄ«r, vol. 5. Beirut: DÄr al-Fikr, 1995.
SajistÄnÄ«, AbÅ« DÄwÅ«d SulaymÄn ibn al-‘Ash‘ath al-. Sunan AbÄ« DÄwÅ«d. vol. 2. hadis no. 2178. Beirut: Maktabah al-‘Aá¹£riyyah, nd.
ṬabarÄ«, Muḥammad ibn JarÄ«r al-. JÄmi‘ al-BayÄn ‘an Ta’wÄ«l al-Qur’Än. TaḥqÄ«q Aḥmad SyÄkir. vol. 2. Beirut: Mu’assasah al-RisÄlah, 2000.
ZamakhsharÄ«, MaḥmÅ«d ibn ‘Umar al-. al-KashshÄf. vol. 1. RiyÄá¸: Maktabah al-‘UbaykÄn, 1998.
Balchin, Cassandra. “Family Law in Contemporary Muslim Contexts: Triggers and Strategies for Change.†in WantedEquality and Justice in the Muslim Family, ed. Zainah Anwar. Malaysia: Musawah, 2009.
Dijk, Teun Adrianus Van. Text and Context: Exploration in the Semantics and Pragmatics of Discourse. London: Longman, 1982.
Gadamer, Hans-Georg. ‘‘The Historicity of Understanding,’’ in Critical Sociology: SelectedReadings, ed. Paul Connerton. Harmondsworth, UK: Penguin, 1976.
Haykal, Muḥammad Ḥusayn. Al-FÄrÅ«q ‘Umar. Cairo: DÄr al-BasyÄ«r, 1364 H.
MÄjah, Muḥammad ibn YazÄ«d al-QazwanÄ« Ibn. Sunan Ibn MÄjah, ḥadÄ«th no. 2037. Vol 1. Beirut: DÄr IḥyÄ’ al-Kutub al-‘ArabÄ«yah, nd.
Rehman, Javaid. “The Sharia, Islamic Family Laws and International Human Rights Law: Examining the Theory and Practice of Polygamy and Talaq.†International Journal of Law, Policy and the Family. Vol. 21(2007), 108–127.
Ricoeur, Paul. Hermeneuticsand the Social Sciences: Essays on Language, Action, and Interpretation. Cambridge: Cambridge University Press, 1981.
SÄbiq, Sayyid. Fiqh al-Sunnah. Vol 2. Kairo: al-Fatḥ li al-I‘lÄm al-‘ArabÄ«, nd.
Younes, Souhalhi. “Islamic Legal Hermeneutics: The Context and Adequacy of Interpretation in Modern Islamic Discourse.†Islamic Stuides. vol. 41. No. 4 (Winter 2002), 585-615.
Ahmad, Nehaluddin. “A Critical Appraisal of ‘Triple Divorce’ in Islamic Law.†International Journal of Law, Policy and the Family. 23. (2009), 53–61.
Qurá¹ubÄ«, Muḥammad ibn Aḥmadal-. al-JÄmi ‘ li AḥkÄm al-Qur’Än, vol.3, 3rd ed. Beirut: DÄr-al-KitÄb al-‘ArabÄ«: 1999.
RÄzÄ«, Al-Fakhral-. TafsÄ«r al-KabÄ«r, vol. 5. Beirut: DÄr al-Fikr, 1995.
SajistÄnÄ«, AbÅ« DÄwÅ«d SulaymÄn ibn al-‘Ash‘ath al-. Sunan AbÄ« DÄwÅ«d. vol. 2. hadis no. 2178. Beirut: Maktabah al-‘Aá¹£riyyah, nd.
ṬabarÄ«, Muḥammad ibn JarÄ«r al-. JÄmi‘ al-BayÄn ‘an Ta’wÄ«l al-Qur’Än. TaḥqÄ«q Aḥmad SyÄkir. vol. 2. Beirut: Mu’assasah al-RisÄlah, 2000.
ZamakhsharÄ«, MaḥmÅ«d ibn ‘Umar al-. al-KashshÄf. vol. 1. RiyÄá¸: Maktabah al-‘UbaykÄn, 1998.
Balchin, Cassandra. “Family Law in Contemporary Muslim Contexts: Triggers and Strategies for Change.†in WantedEquality and Justice in the Muslim Family, ed. Zainah Anwar. Malaysia: Musawah, 2009.
Dijk, Teun Adrianus Van. Text and Context: Exploration in the Semantics and Pragmatics of Discourse. London: Longman, 1982.
Gadamer, Hans-Georg. ‘‘The Historicity of Understanding,’’ in Critical Sociology: SelectedReadings, ed. Paul Connerton. Harmondsworth, UK: Penguin, 1976.
Haykal, Muḥammad Ḥusayn. Al-FÄrÅ«q ‘Umar. Cairo: DÄr al-BasyÄ«r, 1364 H.
MÄjah, Muḥammad ibn YazÄ«d al-QazwanÄ« Ibn. Sunan Ibn MÄjah, ḥadÄ«th no. 2037. Vol 1. Beirut: DÄr IḥyÄ’ al-Kutub al-‘ArabÄ«yah, nd.
Rehman, Javaid. “The Sharia, Islamic Family Laws and International Human Rights Law: Examining the Theory and Practice of Polygamy and Talaq.†International Journal of Law, Policy and the Family. Vol. 21(2007), 108–127.
Ricoeur, Paul. Hermeneuticsand the Social Sciences: Essays on Language, Action, and Interpretation. Cambridge: Cambridge University Press, 1981.
SÄbiq, Sayyid. Fiqh al-Sunnah. Vol 2. Kairo: al-Fatḥ li al-I‘lÄm al-‘ArabÄ«, nd.
Younes, Souhalhi. “Islamic Legal Hermeneutics: The Context and Adequacy of Interpretation in Modern Islamic Discourse.†Islamic Stuides. vol. 41. No. 4 (Winter 2002), 585-615.
Published
2016-01-22
How to Cite
Rusli, R. (2016, January 22). Hermeneutical Reading of ṬalÄq. HUNAFA Jurnal Studia Islamika, 12(2), 209-229. https://doi.org/https://doi.org/10.24239/jsi.Vol12.Iss2.392
Section
Articles
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.